Nathan Naicker Vedic Astrology

 ...continued from Part 2 F. CURRENT ERA CHART  Below is the Current Era chart for 9 September 1921, 23:13:41 (-05:00) set for Washington, DC, USA.  As stated previously, the conjunction of Saturn and Jupiter occurs in Virgo, so this Era chart indicates a roughly 300-year period in which the world will progress through the paradigm of Virgo: consumerism, business, resource yield, resource access, environment use and optimization, and all sciences related to these fields. Virgo contains four planets: Rāhu, Saturn, Jupiter, and Mercury. Jupiter focuses on quality and integrity of outcomes, whereas Mercury brings a focus on material exchange, measures, and quantity optimization or yield. The association of Rāhu and Saturn indicate major upheavals in this development due to political and innovative forces (Rāhu) and systems becoming naturally outdated or less useful (Saturn) - perhaps healthcare systems needing optimization.  Virgo, as one of the scientific-leaning signs...

Whichever astrological cycle we study, whether it pertains to an individual or the world, it is important to do so with some proper context. When we look at human history, we see that human beings on the cusp of moments of big change experience and express great anxiety and tend to become apocalyptic. However, from a higher or more absolute perspective, which we often have in hindsight, we see these times of change pregnant with reason and meaning. In the world today, we appear to be in one of those moments of history, between uncertainty and  potential. The aim of this article is to provide proper context and meaning for what is happening to us today, by exploring one technique.  A. BACKGROUND  To this end, we will describe two planetary indicators of change (A and B) and their simultaneous occurrence in a chart will be taken to mark the advent of a major new cycle in the world.  A1. Major Cycle A: Mūlatrikoṇa Ketu  The Vedic understanding or conceptualization ...

"Our inequality materializes our upper class, vulgarizes our middle class, and brutalizes our lower class.” – Matthew Arnold, English Essayist (1822-1888). It is difficult to find a solution to inequality (with consensus) because every mind perceives inequality differently. To find a real workable solution to inequality therefore wise men have prescribed all with firstly an equanimity within oneself. And they called this state of equilibrium or equanimity Sattva, which naturally is the default state of everything as even the net flux of life is always in equilibrium. This is how Nature is. What disturbs Sattva they called Rajas (restlessness) and Tamas (inertia). To give a simple example; Tamas is not acting when one should, Rajas is not stopping when one should, and Sattva is knowing when to act and equally knowing when to stop. Or rather it may be more proper to say that Rajas creates the perception of change, Tamas creates the perception of no change (or reduces change), and Sa...

In practising reading (and adhoc translating) Sanskrit as part of studying Jyotish, I am reading some astrological traditional texts and contemplating them a bit. Here is a verse from Jātaka Pārijāta describing the effects of Śārada Yoga. स्थ्रिपुत्रबन्धुसुख रूपगुणानुरक्ता  भुपप्रिया गुरुमहीसुरदेव भक्ताः | विध्यविनोद रातिशिल तपोबलाढ्य  जातिः खधर्मनिरत भुवि शारदारव्ये || striputrabhandhusukha rūpaguṇānurakta  bhupapriyā gurumahīsuradeva bhaktāḥ | vidyavinoda ratiśīla tapobalāḍhya  jātiḥ khadharmaniratabhuvi śāradāravye || (Jātaka Pārijāta 7-145) striputrabhandhusukha - happiness of wife, son, kinsmen rūpaguṇānurakta - fond of/possessing beautiful form bhūpapriyā - favored by those who protect beings (ie. rulers) gurumahīsuradeva bhaktāḥ - devoted to (or a devoted) teacher, priest, gods (godlike) vidyavinoda - takes pleasure in knowledge ratiśīla - delightful character tapobalāḍhya - strength from austerity khadharmaniratabhuvi - involved with their whole being in duti...

When we talk about ourselves, we tend to use as reference the titles, relationships, activities, and different personages we have taken on for the sake of experience. But there is so much lack of self-knowledge beyond these things, that it is no wonder it is difficult for people to connect with and feel loved, in and of themselves without needing validation or support from others. For a truly holistic view of ourselves, we have to understand how our being manifests itself in our life. Usually, our being expressing itself in four ways: our physical body, our heart, our mental conceptions, and our energy. So, our being is the sum total of our activities, our feelings, our thoughts, and our energetic will. In this way, we can use any of these four tools to pursue and observe and eventually settle in our being or spirit. The four ways are the traditional four paths of Yoga: through action (Karma yoga), through emotion (Bhakti yoga), through reasoning (Jnana yoga), and through our energetic...