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Vedic World Cycles - Part 3

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 ...continued from Part 2 F. CURRENT ERA CHART  Below is the Current Era chart for 9 September 1921, 23:13:41 (-05:00) set for Washington, DC, USA.  As stated previously, the conjunction of Saturn and Jupiter occurs in Virgo, so this Era chart indicates a roughly 300-year period in which the world will progress through the paradigm of Virgo: consumerism, business, resource yield, resource access, environment use and optimization, and all sciences related to these fields. Virgo contains four planets: Rāhu, Saturn, Jupiter, and Mercury. Jupiter focuses on quality and integrity of outcomes, whereas Mercury brings a focus on material exchange, measures, and quantity optimization or yield. The association of Rāhu and Saturn indicate major upheavals in this development due to political and innovative forces (Rāhu) and systems becoming naturally outdated or less useful (Saturn) - perhaps healthcare systems needing optimization.  Virgo, as one of the scientific-leaning signs...

Vedic World Cycles - Part 2

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 ...continued from Part 1 D. THE CURRENT ERA 1921-2219 CE IN CONTEXT The following table shows all the Saturn-Jupiter conjunctions occurring in the current Era. There are eleven such conjunctions in the current Era.  The current Era is marked by the Saturn-Jupiter conjunction in Virgo while Ketu was in Pisces in 1921.  The evolution of the world therefore in this Era is through the paradigm of Kanya: consumerism, business, resource yield, resource access, environment use and optimization, and all sciences related to these fields.  D1. Brahma Yoga Pattern Here we can see that the Brahma Yoga (Saturn-Jupiter) combinations in this Era take the world through a Earth-Fire phase (1921-2020), followed by a strongly Earth phase (2020-2100), followed by an Air-Earth phase (2100+).  During the Earth-Fire phase (1921-2020) the competition for earthly resources and environmental management has gone through changes, largely spurred on by the fires of war and the dominance of...

Vedic World Cycles - Part 1

Whichever astrological cycle we study, whether it pertains to an individual or the world, it is important to do so with some proper context. When we look at human history, we see that human beings on the cusp of moments of big change experience and express great anxiety and tend to become apocalyptic. However, from a higher or more absolute perspective, which we often have in hindsight, we see these times of change pregnant with reason and meaning. In the world today, we appear to be in one of those moments of history, between uncertainty and  potential. The aim of this article is to provide proper context and meaning for what is happening to us today, by exploring one technique.  A. BACKGROUND  To this end, we will describe two planetary indicators of change (A and B) and their simultaneous occurrence in a chart will be taken to mark the advent of a major new cycle in the world.  A1. Major Cycle A: Mūlatrikoṇa Ketu  The Vedic understanding or conceptualization ...

Sattva In Jyotiṣa

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"Our inequality materializes our upper class, vulgarizes our middle class, and brutalizes our lower class.” – Matthew Arnold, English Essayist (1822-1888). It is difficult to find a solution to inequality (with consensus) because every mind perceives inequality differently. To find a real workable solution to inequality therefore wise men have prescribed all with firstly an equanimity within oneself. And they called this state of equilibrium or equanimity Sattva, which naturally is the default state of everything as even the net flux of life is always in equilibrium. This is how Nature is. What disturbs Sattva they called Rajas (restlessness) and Tamas (inertia). To give a simple example; Tamas is not acting when one should, Rajas is not stopping when one should, and Sattva is knowing when to act and equally knowing when to stop. Or rather it may be more proper to say that Rajas creates the perception of change, Tamas creates the perception of no change (or reduces change), and Sa...

Śārada Yoga: Leaving a Legacy

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In practising reading (and adhoc translating) Sanskrit as part of studying Jyotish, I am reading some astrological traditional texts and contemplating them a bit. Here is a verse from Jātaka Pārijāta describing the effects of Śārada Yoga. स्थ्रिपुत्रबन्धुसुख रूपगुणानुरक्ता  भुपप्रिया गुरुमहीसुरदेव भक्ताः | विध्यविनोद रातिशिल तपोबलाढ्य  जातिः खधर्मनिरत भुवि शारदारव्ये || striputrabhandhusukha rūpaguṇānurakta  bhupapriyā gurumahīsuradeva bhaktāḥ | vidyavinoda ratiśīla tapobalāḍhya  jātiḥ khadharmaniratabhuvi śāradāravye || (Jātaka Pārijāta 7-145) striputrabhandhusukha - happiness of wife, son, kinsmen rūpaguṇānurakta - fond of/possessing beautiful form bhūpapriyā - favored by those who protect beings (ie. rulers) gurumahīsuradeva bhaktāḥ - devoted to (or a devoted) teacher, priest, gods (godlike) vidyavinoda - takes pleasure in knowledge ratiśīla - delightful character tapobalāḍhya - strength from austerity khadharmaniratabhuvi - involved with their whole being in duti...

Insights on Rectification

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Rectification refers to the process of analysis and testing by which an astrologer confirms, arrives at, or in some way determines the birth time for a person. A time of birth is an important requirement before having an astrology consultation because it allows the astrologer to look at a chart of astrological symbolism that is unique to you. This significantly improves the interpretive and predictive relevance that the astrologer is then able to extract from it for you. I require all first time clients to have a Rectification consultation as due process. In this blog post, I endeavor to explain one of my reasons for doing so and some insights I have understood surrounding this matter of "birth time". I have been working with Rectification for the last 5 years now, and while that may not appear to be a long time, I work through 2-5 charts per week in my research and testing which, over a 5 year period, comes to 450 - 1125 different charts. Actually, the number of iterations f...

The Lunar Nodes and Yoga

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The lunar nodes are a deeply significant part of Vedic astrology, and this article will explain the esoteric significance of their mythology as well as present indications to their relevance in Yoga philosophy and its practice. In God Talks with Arjuna: The Bhagavad Gita, Paramahansa Yogananda presents an in-depth model for the structure of the spiritual, energetic, astral, and physical bodies and explains their interrelation as they are conceived in yogic tradition (1). The main point is that the physical body is a map of all other bodies connected to it. Just as the physical body is operated by a nervous system with its primary brain and spine, the astral and spiritual bodies similarly have a system of pathways which are coordinated by a brain and spine. Each system is subtly connected to its counterpart and together, there is a holistic model for being which can be viewed from the a contextual or effective perspective. Just as the physical body is enlivened by breath, the astral or ...